God Loves Everyone

Royal Priesthood, Holy Nation                                  Acts 2:5 – 13

God Loves Everyone

by Robert T. Cooper

Some people find themselves deeply moved by patriotic songs such as “God Bless America” and “God Bless the U.S.A.” Some people realize that God loves the little children of the world, and so don’t want to single out the United States when asking for God’s blessings. There are even bumper stickers that say, “God Bless Everyone, No Exceptions.” Yet many in the first group are uncomfortable asking God to bless nations that publicly declare their desire to eradicate the United States and all Americans. What do we learn from the Bible?

1.      God doesn’t take sides.

When Joshua was getting ready to conquer the Promised Land, he experienced a theophany, a human manifestation of the pre-incarnate Christ. Joshua asked, “Are you for us or for our enemies?” The Lord answered, “Neither.”

God has His own agenda and is working out His own purposes. It is normal for Him to use believers to carry out His plans, but He is not limited to believers. He sometimes uses unbelievers.

2.      Jesus died for everyone.

God so loved the world. The Gospel was to be taken to the uttermost part of the earth. We might argue about predestination and free will, but we need to take the message of the Savior to every individual on the planet. All need the opportunity to hear and accept the Plan of Salvation. Jonah prophesied to Israelites and to Ninevites (the sworn enemies of the Israelites) alike. We need to tell everyone about Jesus.

3.      Heaven will include some from every people group.

Eternity will consist of those from every tribe and tongue (language) and people and nation. There will be saved people of every ethnicity and dialect. No exceptions. We will join in a chorus of praise before the throne of our God.

Acts 2 talks about Jews being at Pentecost from every nation. There were 15 foreign language groups of Jews who heard the 120 sharing Christ, each person in his own heart language. Yet we know from elsewhere in Scripture that this was simply a foreshadowing of how God was going to win at least some folks from everywhere you can imagine.

So we don’t just take the Gospel to friendly countries or to those who love us in return. God loves everybody. We take the Good News to friend and foe alike.

Some pray for a different continent each day, praying for the people in every country, people of every language group, and people of every ethnicity. They pray for people to place their faith in Jesus Christ as Lord and Savior. They include closed countries and hostile regimes. What do you think of praying like that?

Closer to home, to whom do you think God would have you to witness next?

Spiritual? God-fearing?

Royal Priesthood, Holy Nation                                          Acts 2:5

Spiritual? God-fearing?

by Robert T. Cooper

When I was in seminary, many years ago, I did a mission trip to Salt Lake City. There I learned about a group of people known as “Jack Mormons.” To my understanding, these were people who when asked claimed to be Latter-day Saints, but never attended services and didn’t keep any of the Mormon rules such as the Word of Wisdom.

Such a phenomenon is not all that unusual. Amongst Christians, there are huge percentages of people who claim to be believers, even born again, but who never attend services and never do anything that smacks of Christianity, such as pray or read the Bible. We might call them backslidden and suspect they have never been converted.

There are Muslims who are cultural Muslims only and are not seriously submitted to Allah. Amongst Jews, we have what is termed secular Jews; that is, they claim Jewish ethnicity, but not Jewish religiosity. Even amongst religious Jews, strict Jews might question the commitment of many who identify with Reformed Judaism.

Then we have the modern phenomenon of people who say they are not religious, but consider themselves to be very spiritual. But for the life of me I cannot figure anything that marks many of them as being spiritual at all. I don’t have the foggiest notion what they mean. Perhaps they simply don’t want to be self-identified as being non-religious.

In biblical Judaism, there was a group of Gentiles identified as God-fearers. These were people who fully worshipped Jehovah, but had not converted to Judaism. For example, Cornelius was a God-fearer. But there was also a group of Jews identified as God-fearers. They were devout and godly in character; they observed the commandments. Of course, all such Jews would be in Jerusalem for Pentecost.

But what about us? Would we self-identify as being God-fearers? Would others identify us as being devout and godly in character?

How do you self-identify, and what do you mean by those descriptors?

Just Sort of Slips Them in There

Royal Priesthood, Holy Nation                                        Acts 1:14

Just Sort of Slips Them in There

by Robert T. Cooper

 

I had been a member of this Glee Club in college. Now I was a graduate, attending one of their concerts in Dallas. There was a fellow still in that choir who had been in the choir at the same time I was. When the concert ended, this fellow made a beeline for me. He wanted to let me know that he had in the intervening time placed his faith in Jesus Christ as Lord and Savior. My friend is still walking with Christ today. Sometimes we “accidentally” discover that someone has become a fellow believer in Christ.

 

Acts 1:14 mentions some people who were in this 24/7 prayer meeting during the days between the Ascension and Pentecost. We aren’t surprised to find the Apostles there. We aren’t surprised to find Mary, the mother of Jesus, there. It isn’t even particularly surprising to find “the women” there. (This was a substantial group of women who traveled around with Jesus and His disciples during the 3½ year ministry of Jesus. They frequently were the source for funding for the ministry.)

 

But we are surprised to discover that Jesus’ four brothers were part of the prayer meeting. The last we had heard of these brothers, they had been taunting Jesus about how He behaved as a public figure, taunting because they were not believers in Jesus or in His mission. In fact, at the crucifixion, Jesus gave a verbal will as He hung on the cross. He gave the care of His mother to John, the youngest of the Apostles, rather than to any of His brothers. Yet here, not two months later, the four brothers are with the Apostles at the prayer meeting.

 

What had happened? How had they turned from mockers into disciples? Frankly, the Bible does not tell us. It is a mystery, and will remain so until we see them and can ask them for ourselves. Yet they were converted. And when Luke mentions they were participants in the prayer meeting, he doesn’t make a big deal of it. He just sort of slips them in there. Moreover, two of those brothers ended up writing books of the New Testament. One of those brothers ended up being the Senior Pastor of the Church at Jerusalem, pastor of the Twelve Apostles.

 

It is not an uncommon thing. The person it never occurred to you would eventually come to faith in Christ does become a believer. In fact, God seems to enjoy bringing salvation to unlikely candidates. So don’t give up on people. Perhaps all won’t be converted, but you never know. Only God knows.

 

In the Comments section, we’d love to hear any stories you may have of someone who came to faith in Christ, someone He just sort of slipped in there.