Showing posts with label Paul. Show all posts
Showing posts with label Paul. Show all posts

Sunday, October 14, 2012

There Is One Baptism



Royal Priesthood, Holy Nation                                              Acts 1:5
There Is One Baptism
by Robert T. Cooper

Jesus will soon ascend to heaven. He is getting in his last bits of teaching. He is reminding the apostles to stay in Jerusalem because John the Baptist baptized with (or in) water (indeed, these apostles had baptized Jesus’ followers with or in water), but in a few days the apostles would be baptized with the Holy Spirit.

Baptism is an interesting word. It comes from the Greek word which means to put totally under water as one would a dish when one is washing it. It would be translated as “immerse.” That created a problem for the King James translators, because the Anglicans did not immerse and they could not have their translation teach a doctrine that did not conform to the practice of their church. So instead of translating the word, they transliterated it. Indeed if one looks biblically at what believer’s immersion symbolizes, then one sees why the mode of baptism is important.

But before we get into denominational arguments, let’s look at one more point that is even more important. Paul teaches us that there is “one baptism.” Yet here we have Jesus Himself teaching us there is water baptism and Holy Spirit baptism. So where does Paul get off with this one baptism stuff?

The point is this, and I know I am on dangerous denominational ground again. Water baptism, whatever its mode, is commanded. We do it in obedience to our Lord and Savior Jesus Christ. But from a technical point of view, it is not essential to salvation. If you were to get in a car wreck and die between the location of your placing your faith in Christ and the location of your water baptism, like the thief on the cross, your salvation would be secure. That does not mean you have the option of being disobedient and just skipping it if you so choose. It just means that you have already received the baptism of the Holy Spirit, the ONE baptism of which the water baptism is symbolic.

When a person places his or her faith in Jesus Christ as Lord and Savior, the Holy Spirit comes to live in that person’s life. The transaction consists of giving Christ all of your life for the rest of your life. In turn, you get all of the Holy Spirit. You are immersed in the Holy Spirit. You are empowered by the Holy Spirit. He lives in you to teach you, to direct you, to comfort you, and to spend the rest of your life transforming you into Christlikeness.

How does a person know whether or not he is really saved? One knows by the testimony of the indwelling Holy Spirit. Paul says to test yourself, to check yourself out.

For your comments: Have you had the one baptism (the Holy Spirit living in you because you placed your faith in Jesus Christ as your Lord and Savior)? Have you had water baptism? If so, was it believer’s immersion?

Tuesday, June 12, 2012

Acts of the Apostles


Royal Priesthood, Holy Nation                                       Acts 1:1 – 5
Acts of the Apostles
by Robert T. Cooper

It is commonly accepted that the author of the book of Acts is Luke, the traveling companion of Paul the Apostle. Luke enters the Acts narratives in Acts 16. When Paul has seen the Macedonian vision, Luke writes that “we” got ready and went to Macedonia. From there to the end of the book, many of the passages are written in the first person plural, as though Luke is a full participant in those passages. No explanation is ever given as to why Luke comes and goes from the narrative, although it is clear that Paul deploys his associates according to the needs of the ministry and it is assumed he would have done the same with Luke.

The first thing Luke does in the opening of the book of Acts is to refer to his former book. That would be the Gospel of Luke. There is continuity in the narrative and in the story of what God did as a result of the life and ministry of our Lord and Savior Jesus Christ. Just as Luke carefully researched and wrote the Gospel narrative, so he carefully wrote and researched the narrative in the sequel.

Luke dedicated his Gospel to Theophilus, and Acts is dedicated to Theophilus as well. This might be an actual benefactor, a person paying for the publication of the works. It might be a person Luke is attempting to disciple through the works. It might be an actual name. Meaning “lover of God,” Theophilus might be a pseudonym for a single person or even for a group of people.

In the Gospel, Luke “wrote about all that Jesus began to do and to teach.” The implication is that what is going to happen in the book of Acts is a continuation of the actions and teachings of Jesus. It might not be Jesus in human form, but it is Jesus by His Holy Spirit Who is acting and teaching.

Luke mentions that
  • Jesus ascended
  •  He gave instructions through the Holy Spirit to the apostles He had chosen
  • Jesus suffered
  • He showed Himself to the apostles
  • Jesus gave many convincing proofs that He was alive
  •  He appeared to them over a period of forty days
  •  He spoke about the kingdom of God
  • Jesus commanded the apostles not to leave Jerusalem, but to wait for the gift of the Holy Spirit
All these things will play a role in the development of the book.